BOOK: God’s Word or Human Reason?: An Inside Perspective on Creationism

My way into learning about Darwin and evolution was through dinosaurs. Specifically, that 1993 movie where genetically-engineered dinosaurs run amok on a tropical island. I read book after book about paleontology following seeing that movie when I was 15, and then eventually started coming across books that offered a different view as to what those fossils in the ground meant (including What Is Creation Science? by Henry M. Morris and Gary E. Parker, gifted to me from a friend in my high school chemistry class). I’ve long followed the conflict between supporters of evolution (ya know, science!) and those who supplant their religious-based perspective on the fossil record: creationists of the young earth variety (you know, pseudoscience!). There are some good books out there that give an overview of why the fossil record supports an evolutionary interpretation (for example, Donald Prothero’s Evolution: What the Fossils Say and Why It Matters and two chapters in Richard Dawkins’ The Greatest Show on Earth: The Evidence for Evolution). Where this new book differs is that the evidence is shown in favor of the evolutionary perspective by five former young earth creationists. Chapters cover creationist arguments in the topics of the fossil record in relation to a worldwide flood, the age of the Earth through radiometric dating, the evolution of birds from dinosaurs, human anatomy, and perspectives on reconciling an old earth and evolution with an acceptance of the Bible. The book also features wonderful dinosaur art from Emily Willoughby.


Jonathan Kane, Emily Willoughby, and T. Michael Keesey, God’s Word or Human Reason?: An Inside Perspective on Creationism (Portland, OR : Inkwater Press, 2016), 424 pp.

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Publisher’s description God gave humans the ability to reason, but the Bible commands that we have faith in Him. According to Answers in Genesis, the largest and most influential creationist organization in the United States, the conclusions of human reason must be rejected if they contradict our understanding of the Bible. What are the implications of this worldview, and is it the best one for a Christian to live by?

In God’s Word or Human Reason?, five former young-Earth creationists explore the topics of science and Biblical exegesis with the goal of showing that the scientific method does more to glorify God than to denigrate Him. Instead of providing a broad-level overview of the evidence for evolution and an old Earth, this book takes a new approach that considers the detailed expanse of creationist technical literature. The six main chapters provide an in­ depth examination of these arguments in a few key areas, including stratigraphy, radiometric dating, the origins of birds and of humans, and the meaning of the book of Genesis.

Although all five authors once were young-Earth creationists, today they represent a diversity of beliefs: two atheists, two Christians, and one deist. Each has included a personal account of their experiences growing up or participating in the creationist community, as well as the factors that played into their eventually leaving. As an interfaith project, God’s Word or Human Reason? represents the common ground that people of many religious affiliations can find in their appreciation of reason as a means to understand the world.


More articles on Darwin and paleontology

I’ve recently shared some notices of new articles on Darwin and paleontology (here and here), and have since learned that they and two more are all part of a special issue devoted to the topic. Here are the two others, in the journal Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences:

Introduction: Towards a global history of paleontology: The paleontological reception of Darwin’s thought

David Sepkoski and Marco Tamborini

Highlights Paleontology had an important role in the reception of Darwinian evolutionary ideas / The reception of Darwin by paleontologists varied significantly by national tradition / This special issue is a first step towards a global history of paleontology


American Palaeontology and the reception of Darwinism

Peter J. Bowler

Highlights Outlines the varying responses of American paleontologists to Darwinism / Explores the complexity of O. C. Marsh’s support for natural selection / Shows how neo-Lamarckians developed an alternative to Darwinism

Two new journal articles on the reception of Darwin in paleontology

I’ve seen notice of two new journal articles on the reception of Darwin in paleontology, both in Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences:

Chinese paleontology and the reception of Darwinism in early twentieth century

Xiaobo Yu

Abstract The paper examines the social, cultural and disciplinary factors that influenced the reception and appropriation of Darwinism by China’s first generation paleontologists. Darwinism was mixed with Social Darwinism when first introduced to China, and the co-option of Darwinian phrases for nationalistic awakening obscured the scientific essence of Darwin’s evolutionary theory. First generation Chinese paleontologists started their training in 1910s–1920s. They quickly asserted their professional identity by successfully focusing on morphology, taxonomy and biostratigraphy. Surrounded by Western paleontologists with Lamarckian or orthogenetic leanings, early Chinese paleontologists enthusiastically embraced evolution and used fossils as factual evidence; yet not enough attention was given to mechanistic evolutionary studies. The 1940s saw the beginning of a new trend for early Chinese paleontologists to incorporate more biological and biogeographical components in their work, but external events such as the dominance of Lysenkoism in the 1950s made the Modern Synthesis pass by without being publicly noticed in Chinese paleontology. Characterized by the larger goal of using science for nation building and by the utilitarian approach favoring local sciences, the reception and appropriation of Darwinism by first generation Chinese paleontologists raise important questions for studying the indigenizing efforts of early Chinese scientists to appropriate Western scientific theories.


The reception of darwin in late nineteenth-century German paleontology as a case of pyrrhic victory

Marco Tamborini

Abstract This paper investigates German-speaking paleontologists’ reception of Darwin’s thought and the ways in which they negotiated their space of knowledge production accordingly. In German-speaking regions, the majority of paleontologists welcomed Darwin’s magnum opus, since it granted paleontology an independent voice within biology, and thus a new institutional setting. However, in the process of negotiating the features of paleontology within the Darwinian framework, German paleontologists constrained their practices too narrowly, for fear of leaving open possible results at odds with the burgeoning Darwinian biological community. In doing so, they also limited the further development of German paleontology. In other words, paleontologists Karl Alfred von Zittel (1839–1904) and Melchior Neumayr (1845–1890) advocated for a handmaid’s role for paleontology, which increased biologists’ dependence on paleontologists for empirical evidence, but which limited paleontologists’ theoretical autonomy. By analyzing both the institutional strategies and the methodology of German-speaking paleontology at the end of the nineteenth century, this paper shows the importance of scientists’ ability to enter into and negotiate their place within the broader biological community.


BOOK: Darwinism, Democracy, and Race: American Anthropology and Evolutionary Biology in the Twentieth Century

This new book of possible interest to readers would be a good one to request your academic library purchase, as it is a hefty price, as one of the co-authors notes in this list of what you could purchase instead for the same price.


John P. Jackson Jr. and David J. Depew, Darwinism, Democracy, and Race: American Anthropology and Evolutionary Biology in the Twentieth Century (New York: Routledge, 2017), 252 pp.

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Publisher’s description Darwinism, Democracy, and Race examines the development and defence of an argument that arose at the boundary between anthropology and evolutionary biology in twentieth-century America. In its fully articulated form, this argument simultaneously discredited scientific racism and defended free human agency in Darwinian terms. The volume is timely because it gives readers a key to assessing contemporary debates about the biology of race. By working across disciplinary lines, the book’s focal figures–the anthropologist Franz Boas, the cultural anthropologist Alfred Kroeber, the geneticist Theodosius Dobzhansky, and the physical anthropologist Sherwood Washburn–found increasingly persuasive ways of cutting between genetic determinist and social constructionist views of race by grounding Boas’s racially egalitarian, culturally relativistic, and democratically pluralistic ethic in a distinctive version of the genetic theory of natural selection. Collaborators in making and defending this argument included Ashley Montagu, Stephen Jay Gould, and Richard Lewontin. Darwinism, Democracy, and Race will appeal to advanced undergraduates, graduate students, and academics interested in subjects including Philosophy, Critical Race Theory, Sociology of Race, History of Biology and Anthropology, and Rhetoric of Science.

ARTICLE: Censoring Huxley and Wilberforce: A new source for the meeting that the Athenaeum ‘wisely softened down’

The following article is recently published in Notes and Records:

Censoring Huxley and Wilberforce: A new source for the meeting that the Athenaeum ‘wisely softened down’

Richard England

Abstract In mid July 1860, the Athenaeum published a summary of the discussions about Charles Darwin’s theory that took place at the British Association meeting in Oxford. Its account omitted the famous exchange between Samuel Wilberforce, Bishop of Oxford, and Thomas Huxley, the rising man of science. A fuller report of the meeting was published a week later in a local weekly, the Oxford Chronicle, but this has gone unnoticed by historians. The Oxford Chronicle supplies a new version of Wilberforce’s question to Huxley, with more material about religious objections to human evolution and the proper role of authority in popular scientific discussions. Excerpts from the Athenaeum and Oxford Chronicle accounts show that they likely had a common ancestor, and other sources corroborate details given only in the Oxford Chronicle. This discovery reveals that the Athenaeum narrative—until now the longest and best known—was censored to remove material that was considered objectionable. The Oxford Chronicle gives us a fuller story of what was said and how the audience reacted to the encounter between Huxley and Wilberforce.


BOOK: Science Museums in Transition: Cultures of Display in Nineteenth-Century Britain and America

This new edited volume will surely interest those interested in the intersection of museums and the history of science. While the topics of Darwin and evolution are only briefly mentioned, there’s enough natural history to warrant checking this book out.


Carin Berkowitz and Bernard Lightman, eds., Science Museums in Transition: Cultures of Display in Nineteenth-Century Britain and America (Pittsburgh: Pittsburgh University Press, 2017), 392 pp.

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Publisher’s description The nineteenth century witnessed a dramatic shift in the display and dissemination of natural knowledge across Britain and America, from private collections of miscellaneous artifacts and objects to public exhibitions and state-sponsored museums. The science museum as we know it—an institution of expert knowledge built to inform a lay public—was still very much in formation during this dynamic period. Science Museums in Transition provides a nuanced, comparative study of the diverse places and spaces in which science was displayed at a time when science and spectacle were still deeply intertwined; when leading naturalists, curators, and popular showmen were debating both how to display their knowledge and how and whether they should profit from scientific work; and when ideals of nationalism, class politics, and democracy were permeating the museum’s walls. Contributors examine a constellation of people, spaces, display practices, experiences, and politics that worked not only to define the museum, but to shape public science and scientific knowledge. Taken together, the chapters in this volume span the Atlantic, exploring private and public museums, short and long-term exhibitions, and museums built for entertainment, education, and research, and in turn raise a host of important questions, about expertise, and about who speaks for nature and for history.

BOOK: Discovering the Mammoth: A Tale of Giants, Unicorns, Ivory, and the Birth of a New Science

My friend John J. McKay, self-described “underemployed, grumpy, and aging liberal who lives in the Great Northwest” who blogs here and here, has recently published his first book on the history of how discoveries of mammoth bones (or what some people thought they were before the idea of a mammoth came about) influenced the developing science of paleontology.


John J. McKay, Discovering the Mammoth: A Tale of Giants, Unicorns, Ivory, and the Birth of a New Science (New York: Pegasus, 2017), 256 pp.

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Publisher’s description Today, we know that a mammoth is an extinct type of elephant that was covered with long fur and lived in the north country during the ice ages. But how do you figure out what a mammoth is if you have no concept of extinction, ice ages, or fossils? Long after the last mammoth died and was no longer part of the human diet, it still played a role in human life. Cultures around the world interpreted the remains of mammoths through the lens of their own worldview and mythology. When the ancient Greeks saw deposits of giant fossils, they knew they had discovered the battle fields where the gods had vanquished the Titans. When the Chinese discovered buried ivory, they knew they had found dragons’ teeth. But as the Age of Reason dawned, monsters and giants gave way to the scientific method. Yet the mystery of these mighty bones remained. How did Enlightenment thinkers overcome centuries of myth and misunderstanding to reconstruct an unknown animal? The journey to unravel that puzzle begins in the 1690s with the arrival of new type of ivory on the European market bearing the exotic name “mammoth.” It ends during the Napoleonic Wars with the first recovery of a frozen mammoth. The path to figuring out the mammoth was traveled by merchants, diplomats, missionaries, cranky doctors, collectors of natural wonders, Swedish POWs, Peter the Great, Ben Franklin, the inventor of hot chocolate, and even one pirate. McKay brings together dozens of original documents and illustrations, some ignored for centuries, to show how this odd assortment of characters solved the mystery of the mammoth and, in doing so, created the science of paleontology.

I am happy to see this book out, and am looking forward to reading it! In the meantime, here are some plugs/reviews online: Greg Laden’s Blog, NatureChristian Science Monitor, Twilight Beasts blog, Richard Conniff for the Wall Street Journal (paywall), Publisher’s Weekly, and Library Journal.