A new Darwin article in the journal Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences:
Progress in life’s history: Linking Darwinism and palaeontology in Britain, 1860–1914
Abstract This paper examines the tension between Darwinian evolution and palaeontological research in Britain in the 1860–1914 period, looking at how three key promoters of Darwinian thinking – Thomas Henry Huxley, Edwin Ray Lankester and Alfred Russell Wallace – integrated palaeontological ideas and narratives of life’s history into their public presentations of evolutionary theory. It shows how engagement with palaeontological science was an important part of the promotion of evolutionary ideas in Britain, which often bolstered notions that evolution depended upon progress and development along a wider plan. While often critical of some of the non-Darwinian concepts of evolution professed by many contemporary palaeontologists, and frequently citing the ‘imperfection’ of the fossil record itself, Darwinian thinkers nevertheless engaged extensively with palaeontology to develop evolutionary narratives informed by notions of improvement and progress within the natural world.
A whole issue of the journal Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences is devoted to the topic “Replaying the Tape of Life: Evolution and Historical Explanation.” The contents are as follows:
Introduction: Evolution and historical explanation
Peter Harrison, Ian Hesketh
What was historical about natural history? Contingency and explanation in the science of living things
The “History” of Victorian Scientific Naturalism: Huxley, Spencer and the “End” of natural history
Theological presuppositions of the evolutionary epic: From Robert Chambers to E. O. Wilson
What are narratives good for?
Counterfactuals and history: Contingency and convergence in histories of science and life
The spontaneous market order and evolution
Contingency and the order of nature
Freedom and purpose in biology
Daniel W. McShea
“Replaying Life’s Tape”: Simulations, metaphors, and historicity in Stephen Jay Gould’s view of life
A case study in evolutionary contingency
Zachary D. Blount
Can evolution be directional without being teleological?
George R. McGhee Jr.
Evolutionary biology and the question of teleology
Contingency, convergence and hyper-astronomical numbers in biological evolution
Ard A. Louis
It all adds up …. Or does it? Numbers, mathematics and purpose
Simon Conway Morris
I came across another article on the famous Oxford debate, this one from 2014 in History of Science:
Oxford Serialized: Revisiting the Huxley–Wilberforce debate through the periodical press
Nanna Katrine Lüders Kaalund
Abstract The debate between the Bishop of Oxford, Samuel Wilberforce, and the scientific naturalist, Thomas Huxley, at the 1860 meeting of the British Association for the Advancement of Science has come to represent an iconic moment in the history of the relationship between science and religion. This article uses the digitalized databases of nineteenth-century British periodicals to re-examine the reception of the Huxley–Wilberforce debate. By combining methods and insights from digital humanities with the vast literature on the Huxley–Wilberforce debate, and the secondary literature on science and print culture, I show that the narrative of Huxley’s victory over Wilberforce was not the prevalent story told in the press immediately after the event occurred. Rather, this study shows that there is still much to be learned from looking at the ways in which the press influenced nineteenth-century understandings of iconic moments in the history of science, even in cases that have been well examined, such as the Huxley–Wilberforce debate.
This new article [PDF] in the Notes and Records of the Royal Society will interest those who enjoy looking at the history of the famous “Oxford debate” between Thomas Huxley and Samuel Wilberforce:
A Yankee at Oxford: John William Draper at the British Association for the Advancement of Science at Oxford, 30 June 1860
James C. Ungureanu
Abstract This paper contributes to the revisionist historiography on the legendary encounter between Samuel Wilberforce and Thomas Henry Huxley at the 1860 meeting in Oxford of the British Association for the Advancement of Science. It discusses the contents of a series of letters written by John William Draper and his family reflecting on his experience at that meeting. The letters have recently been rediscovered and have been neither published nor examined at full length. After a preliminary discussion on the historiography of the Oxford debate, the paper discloses the contents of the letters and then assesses them in the light of other contemporary accounts. The letters offer a nuanced reinterpretation of the event that supports the growing move towards a revisionist account.
Matthew Stanley, Huxley’s Church and Maxwell’s Demon: From Theistic Science to Naturalistic Science (Chicago: University of Chicago Press, 2014), 336 pp.
Publisher’s description During the Victorian period, the practice of science shifted from a religious context to a naturalistic one. It is generally assumed that this shift occurred because naturalistic science was distinct from and superior to theistic science. Yet as Huxley’s Church and Maxwell’s Demon reveals, most of the methodological values underlying scientific practice were virtually identical for the theists and the naturalists: each agreed on the importance of the uniformity of natural laws, the use of hypothesis and theory, the moral value of science, and intellectual freedom. But if scientific naturalism did not rise to dominance because of its methodological superiority, then how did it triumph? Matthew Stanley explores the overlap and shift between theistic and naturalistic science through a parallel study of two major scientific figures: James Clerk Maxwell, a devout Christian physicist, and Thomas Henry Huxley, the iconoclast biologist who coined the word agnostic. Both were deeply engaged in the methodological, institutional, and political issues that were crucial to the theistic-naturalistic transformation. What Stanley’s analysis of these figures reveals is that the scientific naturalists executed a number of strategies over a generation to gain control of the institutions of scientific education and to reimagine the history of their discipline. Rather than a sudden revolution, the similarity between theistic and naturalistic science allowed for a relatively smooth transition in practice from the old guard to the new.
First there was Darwin. Then John Tyndall and Alfred Russel Wallace. Now Joseph Dalton Hooker joins the group. What say you, Thomas Henry Huxley?
Also, there are plans for a project to transcribe and publish the correspondence of Charles Kingsley.
Darwin’s Armada: Four Voyages and the Battle for the Theory of Evolution, by Iain McCalman (New York, NY: W.W. Norton, 2009), 432 pp.
Award-winning cultural historian Iain McCalman tells the stories of Charles Darwin and his most vocal supporters and colleagues: Joseph Hooker, Thomas Huxley, and Alfred Wallace. Beginning with the somber morning of April 26, 1882—the day of Darwin’s funeral—Darwin’s Armada steps back in time and recounts the lives and scientific discoveries of each of these explorers. The four amateur naturalists voyaged separately from Britain to the southern hemisphere in search of adventure and scientific fame. From Darwin’s inaugural trip on the Beagle in 1835 through Wallace’s exploits in the Amazon and, later, Malaysia in the 1840s and 1850s, each man independently made discoveries that led him to embrace Darwin’s groundbreaking theory of evolution. This book reveals the untold story of Darwin’s greatest supporters who, during his life, campaigned passionately in the war of ideas over evolution and who lived on to extend and advance the scope of his work.
The National Center for Science Education has a free preview of Darwin’s Armada: Four Voyages and the Battle for the Theory of Evolution, here.