Abstract This article considers intersections between the doctrines of mid-Victorian liberalism and biological evolution using 1860s caricatures and satires from Punch. In the years following the 1859 publication of John Stuart Mill’s On Liberty and Charles Darwin’s On the Origin of Species, caricatures featuring satirical apes illustrated mutually supportive cultural attitudes about politics and science. Ideas of character united the discourses of mid-Victorian evolutionism with liberalism, and the confluence of these ideas, or what I term liberal evolutionism, dramatized this overlap for Victorian culture. My project shows that the apes depicted in Punch were often intended as not only whimsical responses to the theories put forward by Darwin and Mill, they also point to the formation of the British subject.
Publisher’s description: Historians of science have long noted the influence of the nineteenth-century political economist Thomas Robert Malthus on Charles Darwin. In a bold move, Piers J. Hale contends that this focus on Malthus and his effect on Darwin’s evolutionary thought neglects a strong anti-Malthusian tradition in English intellectual life, one that not only predated the 1859 publication of the Origin of Species but also persisted throughout the Victorian period until World War I. Political Descent reveals that two evolutionary and political traditions developed in England in the wake of the 1832 Reform Act: one Malthusian, the other decidedly anti-Malthusian and owing much to the ideas of the French naturalist Jean Baptiste Lamarck. These two traditions, Hale shows, developed in a context of mutual hostility, debate, and refutation. Participants disagreed not only about evolutionary processes but also on broader questions regarding the kind of creature our evolution had made us and in what kind of society we ought therefore to live. Significantly, and in spite of Darwin’s acknowledgement that natural selection was “the doctrine of Malthus, applied to the whole animal and vegetable kingdoms,” both sides of the debate claimed to be the more correctly “Darwinian.” By exploring the full spectrum of scientific and political issues at stake, Political Descent offers a novel approach to the relationship between evolution and political thought in the Victorian and Edwardian eras.
I don’t think I have mentioned on this blog that the National Center for Science Education, an organization I have long supported for its efforts in defending evolution education in public schools and ceasing efforts to push creationism, has branced out to doing the same regarding the education of climate change science. There are lots of great videos on their YouTube page, including this latest one on “A Brief History of Climate Science”:
In this book, Rudolf A. Raff reaches out to the scientifically queasy, using his life story and his growth as a scientist to illustrate why science matters, especially at a time when many Americans are both suspicious of science and hostile to scientific ways of thinking. Noting that science has too often been the object of controversy in school curriculums and debates on public policy issues ranging from energy and conservation to stem-cell research and climate change, Raff argues that when the public is confused or ill-informed, these issues tend to be decided on religious, economic, and political grounds that disregard the realities of the natural world. Speaking up for science and scientific literacy, Raff tells how and why he became an evolutionary biologist and describes some of the vibrant and living science of evolution. Once We All Had Gills is also the story of evolution writ large: its history, how it is studied, what it means, and why it has become a useful target in a cultural war against rational thought and the idea of a secular, religiously tolerant nation.
The National Center for Science Education has an excerpt from the book, chapter 19 on creationism, here.
In The Prince of Evolution, Lee Alan Dugatkin introduces the reader to Russian Prince Peter Kropotkin — one of the world’s first international celebrities. In England Kropotkin was known as a brilliant scientist, famous for his work on animal and human cooperation, but Kropotkin’s fame in continental Europe centered more on his role as a founder of anarchism. In the United States, he pursued both passions. Tens of thousands of people followed Prince Peter during two speaking tours that took him around America. Kropotkin’s path to fame was labyrinthine, with asides in prisons, breathtaking 50,000-mile journeys through Siberia, and banishment from most respectable Western countries of the day. In Russia, he went from being Czar Alexander II’s favored teenage page, to a young man enamored with the theory of evolution, to a convicted felon and jail-breaker, eventually being chased halfway around the world by the Russian secret police. While in jail, and while on the run when he was enlightening and entertaining huge crowds, Kropotkin found the energy to write books on a dazzling array of topics: evolution and cooperation, ethics, anarchism, socialism and communism, penal systems, and the coming industrial revolution in the East to name a few. Though seemingly disparate topics, a common thread–Kropotkin’s scientific law of mutual aid, which guided the evolution of all life on earth–tied these works together. Kropotkin was not only the first person to clearly demonstrate that cooperation was important among animals, he was the first to forcefully argue that understanding cooperation in animals would shed light on human cooperation, and, indeed might permit science to help save our species from destroying itself. His overarching goal was to understand cooperation in nature, so that he could promote cooperation in humans. Just like in the animals he watched for five years in Siberia, Kropotkin saw human cooperation as ultimately being driven not by government, but by groups of individuals spontaneously uniting to do good, even when they have to pay a cost to help. In The Prince of Evolution, Lee Alan Dugatkin will make the reader stop and take pause to consider what this one remarkable man did to try and make the world a more cooperative place.
Abstract In his anthology of socio-political essays, Evolution and Human Life, Oka Asajirō (1868–1944), early twentieth century Japan’s foremost advocate of evolutionism, developed a biological vision of the nation-state as super-organism that reflected the concerns and aims of German-inspired Meiji statism and anticipated aspects of radical ultra-nationalism. Drawing on non-Darwinian doctrines, Oka attempted to realize such a fused or organic state by enhancing social instincts that would bind the minzoku (ethnic nation) and state into a single living entity. Though mobilization during the Russo-Japanese War seemed to evince this super-organism, the increasingly contentious and complex society that emerged in the war’s aftermath caused Oka to turn first to Lamarckism and eventually to orthogenesis in the hopes of preserving the instincts needed for a viable nation-state. It is especially in the state interventionist measures that Oka finally came to endorse in order to forestall orthogenetically-driven degeneration that the technocratic proclivities of his statist orientation become most apparent. The article concludes by suggesting that Oka’s emphasis on degeneration, autarkic expansion, and, most especially, totalitarian submersion of individuals into the statist collectivity indicates a complex relationship between his evolutionism and fascist ideology, what recent scholarship has dubbed radical Shinto ultra-nationalism.
Visual representation in science is the study of how images can inform an understanding of scientific practice and the production and dissemination of knowledge. There will be at least two worskshops on this topic in the next year (here and here). The description of one describes images as “occupy[ing] a special place… for their power to encapsulate scientific knowledge, their capacity to communicate to various publics, and their flexibility in the production of meanings by the interaction of producers and users.” For this month’s edition of the history of science blog carnival, The Giant’s Shoulders and it’s theme of visuals and representations in science, I thought I’d share some information about Darwin and evolution in cartoons and caricatures.
Where do political cartoons and caricatures fit into this? Surely, such images were avenues of knowledge for the public, and how a cartoon represented Darwin or evolution (anti-evolution, pro-evolution, etc.) had an impact on the viewer, and evolution was used as a means to comment on society and culture or whatever was in the news. I know of at least two historians of science who have published on the topic:
Davis presented at the History of Science Society meeting in 2009 on “Demonizing Evolution,” sharing some of the fundamentalist cartoons. Since Google Books won’t let me see the cartoons in the article, I’m not sure if those in his talk are the same as those in his article, but I will share a few from his talk:
Sunday School Times, June 1922
Why be an ape--? (London, 1936)
Sunday School Times, January 1929
no source given for this one
These cartoons in the era of the Scopes trial present evolution as: dangerous to one’s faith (learning about and accepting evolution will creep into one’s religious life), “modern” education is cheating on God and the Bible; evolution is anti-religion; evolution is sacred and religious itself; the theory of evolution is collapsing, full of speculation and not fact-based. Much of these claims are still used today, by many creationists and intelligent design proponents who spend more time trying to discredit evolution than convincing us that their view is scientific. Such cartoons and anti-evolution pamphlets, according to Davis, “provide new insights into the intense debate about the meaning of science and the nature of religion that took place among American Protestants in the 1920s. From popular publications such as these, we see just how the fundamentalists and the modernists both attempted to influence public opnion about the religious image of science in the decade of the Scopes trial” (193).
There is a wonderful resource for political cartoons that do the opposite of demonizing evolution. Historian of science Joe Cain has brought to our attention the ephemeral journal Evolution: A Journal of Nature, which ran from 1927 through 1938, 21 issue in all, and he provides a publication history for it in a 2003 article for Archives of Natural History. Evolution was “a monthly platform for pro-evolutionist perspectives and as a device for rebutting anti-evolutionists. It also aimed to bolster the resolve of teachers caught in the centre of curriculum debates.” Its purpose was laid out in the first issue: “This magazine will help bridge that gap by furnishing a forum in which science itself can speak in popular language without fear of the restraints with which fundamentalists are seeking to shackle them.” Among the articles within Evolution were scores of political cartoons. Cain has made all the issues available (also available through the Biodiversity Heritage Library) and a page with some of the cartoons. Here are a few:
Unfortunately, Evolution was not a great success (hence, only 21 issues). By its 12th issue, the journal touted its 5,000 subscribers, and provided a list of how many by state. Interestingly, it had the most subscribers in New York City (675), California (551), New York State (494), Illinois (486), and Ohio (299). A few others in the 100-200 range (including Pennsylvania), and the rest under 100, including all states in the South.
Abstract Ever since they began to be widely discussed during the early nineteenth century, evolutionary ideas have played a controversial role in debates about politics and social reform. Understanding the political commitments of those who have sought to integrate politics and evolution is a complex challenge, though; not least because memories of mid-twentieth-century eugenic policies have frequently shaped how we talk about biosocial science. However, as the case of the Scottish biologist-turned-town-planner Patrick Geddes highlights, while we need to be aware of the broad appeal that biosocial science has historically held, we also need to recognise that current political categories can be misleading when thinking about those of who have put evolution and politics together.
Glenn Branch, Eugenie C. Scott, and Joshua Rosenau of the National Center for Science Education have published an article in the Annual Review of Genomics and Human Genetics (Vol. 11: 317-338, Sept. 2010):
Glenn Branch, Eugenie C. Scott, and Joshua Rosenau
Abstract Creationism continues to present a challenge to the teaching of evolution in the United States. With attempts to ban evolution education and to “balance” the teaching of evolution with creationism unavailing, creationists are increasingly favoring the approach of misrepresenting evolution as scientifically controversial. To understand the ongoing challenges facing evolution education in the United States, it is necessary to appreciate creationist actions at the different levels of educational governance—state legislatures, state boards of education, local boards of education, and finally the individual classroom—that serve as the battlegrounds for the evolution education wars. Scientists are in a unique position to defend the teaching of evolution, both by resisting creationist incursions as they occur and by helping to improve the teaching of evolution at both the precollege and college levels.
RUSH: Of course creationism is — but Darwinism is faith, too. That’s my whole point. Darwinism is presented as absolute science, inarguable science, and it’s faith as well. CALLER: It is science. It is science, Rush. There’s a lot of evidence — RUSH: Well, then I’m going to say creationism is a science, intelligent design is a science. If you say my faith isn’t a science, I’m going to say yours isn’t.
Beck: “I am not a history teacher.” No shit, Sherlock.
On his program today, Beck espoused the anti-evolutionist claim that Darwin is somehow responsible for racism; he seems to imply that Darwin can be traced to the practice of slavery in America. Slavery, however, was an institution that predated Darwin’s birth and one which he was revolted by (during the Beagle voyage and, as some historians have argued, led to his developing a theory of evolution with common descent). He surprises his viewers with the historical connection between abolitionist Wedgwood with his famous image “Am I Not a Man and a Brother? and his grandson Charles Darwin. Darwin was…. wait for it… “the father of modern-day racism.” Yes, a famous abolitionist had a famous racist for a grandson. But, Darwin was himself a passionate abolitionist, and any claims of racism must be taken in context of the time he lived.
In the beginning of this segment (at this link), Beck urged his viewers to go out and read and get the information for themselves. Why, then, Beck, do you depend on misleading anti-evolutionist propaganda about Darwin and don’t go out and read about it for yourself? Here’s two suggestions: Voyage of the Beagle and Darwin’s Sacred Cause.
Just back in June, Michael Ruse argued against the tired argument that Darwin was somehow responsible for Hitler and the atrocities of the Holocaust. And now we must defend Newton. He is responsible, after all, for bombs dropping and bullets speeding. Not really, but it follows the same logic.
Darwin elaborated a picture of how the world works, how creatures war with each other for survival thus selecting out the fittest specimens and advancing the species. In this portrait of animal life, man is no exception. Any animal that strives to preserve the weak, as man does, is committing racial suicide. “Thus the weak members of civilized societies propagate their kind,” Darwin wrote in The Descent of Man, a policy “highly injurious to the race of man.”
Hitler did nothing more than translate the competition of species into obsessively racial terms. John West reminds us that while it’s true that Darwin himself was by all accounts a kind and gentle man, he was “better than his [own] principles.” The outline of a campaign of extermination — of whatever groups might be deemed unfit — is right there in the notorious fifth chapter of the Descent. Darwin assured readers that human sympathy would prevent such a horror, but his own concept of morality was itself an evolutionary one. Moral ideas evolved along with the species. There is nothing transcendentally compelling about our “sympathy.”
Darwinism was itself a major agent of dispelling sympathetic sentiments. Evolutionary thinking inspired modern scientific racism. For Darwin, evolution explained the phenomenon — so he saw it — of racial inferiority. Some races were farther up the evolutionary tree than others. Thus, in his view, Africans were just a step above gorillas.
In the hands of American racists, such observations came to justify not only eugenics but ugly restrictive immigration legislation like the 1924 Johnson-Reed Act, authored by a congressman from Washington State, Albert Johnson. He was inspired by the bestselling eugenics advocate of the time, Madison Grant, whose influential book The Passing of the Great Race sold more than a million and a half copies. The Johnson-Reed law, which excluded Asians from immigrating to the United States, was one of the irritants in U.S.-Japanese relations that led ultimately to the Pacific side of World War II.
“Ideas have consequences” — that is the often repeated mantra of this meaty documentary. Which is, come to think of it, another fact of history that tends to get lost, or suppressed, in discussions of Darwinism.
A picture of how the world works carries implications about how the world should work, must work. If morality is stitched into the fabric of reality rather than being merely a useful fiction, then here is no observation about reality that has no moral consequences. That much the victims of moral Darwinism, over the past century and a half, have found out to their sorrow.
Again, the application of a particular science – good or bad – does not say anything about whether said science is correct/true/proven/confirmed/what have you. Many blogs have responded to this beaten and ludicrous claim, so here are some links:
Back to Klinghoffer. He urges Steve Newton of the NCSE, who wrote a piece for HuffPo a few days before where he stated “David Klinghoffer… has tried to link Darwin to Dr. Mengele, H.P. Lovecraft, Chairman Mao, and Charles Manson,” to check out a new documentary titled What Hath Darwin Wrought?– a film produced by none other than the Discovery Institute. Unbelievable! Essentially: “Hi, my name is David, I am with the Discovery Institute. You don’t accept my argument, so let me give you another opinion. It’s also from the Discovery Institute. Trust me, we have no biased agenda.”
The battle in Texas over social studies textbooks has been so fierce it has gained national attention. The majority on the Texas Board of Education questions the concept of the separation of church and state and is making numerous changes to the textbooks to reflect this view. Texas is such a large purchaser of textbooks that it influences textbooks across the nation. Professor Green, who has both a PhD in American History and a law degree, recently went to Texas to testify at the Texas Board of Education hearings. He will share his perspective on this important issue with us.
It was interesting to hear about this issue – the “simplifying & sanitizing of our history” – from someone involved, from someone who has argued with dentist-turned-head-of-board-of-education Don McLeroy (at least he is now no longer part of it, although still pushing his revisionist agenda). It was interesting to hear about largely creationist tactics being employed, like the quote-mining of significant American figures in history, making their statements sound as if they advocated for a “Christian nation” (Green had another term for this, not quote-mining, but I can’t recall what it was). One question that came up was whether or not, in this digital age and access to information online and e-books, the decisions in Texas would really affect all that much what goes on in other states regarding textbooks.
Steven K. Green (photo by Dan Domenigoni)
Today there is a rally in Austin, TX, “Don’t White Out Our History,” against the changes being made to the curricula standards. If you know anyone near there, let them know.
A rather large crowd, apparently; you can see me on the right, sitting down with my arm up in the air (photo by Dan Demonigoni)
One benefit to me moving to Portland is that I can enter into established freethinking/skeptic/humanist/secular communities, many of which are easy to stay informed about through Meetup.com. In Bozeman, despite the history of science-minded students, paleontology students, and others who despised pseudoscience, a community was lacking. Paleo students began a skeptic group, but nothing happened with it besides hosting a lecture by Kevin Padian about intelligent design (and I was out of the state at the time). Other Bozemanites have recently revived a freethinker group, but I was too busy in my last semester at MSU to get involved with meetups or film showings.
Empires of Science in the Long Nineteenth Century
9-10 April @ Huntington Library
Register by 2 April 2010
Empires of Science in the Long Nineteenth Century
This international conference explores the relationship during the long nineteenth century between rapidly developing science and technology and the expansion of territorial empires, exploring issues such as: How was science actually practiced on national and imperial frontiers? What role did science and technology play in the development of political and intellectual empires? What influence did governments and scientific institutions have in creating, regulating, and disseminating scientific research and practice within empire?
Friday, April 9, 2010
8:30 Registration & Coffee
9:30 Welcome Robert C. Ritchie (The Huntington)
Remarks Nigel Rigby (National Maritime Museum)
Session 1 Networks of Empire
Moderator: Nigel Rigby
Crosbie Smith (University of Kent)
Energies of Empire: The Making of Long Distance Ocean Steamships in the
mid-Nineteenth Century
John McAleer (National Maritime Museum)
Stargazers at the Worlds End: Observatories, Telescopes, and Views of
Empire in the Nineteenth-Century British World
12:00 Lunch
1:00
Session 2 Mapping Space
Moderator: Kathryn Olesko (Georgetown University)
John Rennie Short (University of Maryland, Baltimore County)
Cartographic Encounters on the Nineteenth-Century United States Western
Frontier
Michael Reidy (Montana State University)
From Oceans to Mountains: The Spatial Construction of Empire
Session 3 Natural History
Moderator: Robert C. Ritchie
Janet Browne (Harvard University)
Nature on Display: Collecting and Showing Natural History Specimens in the
Age of Empire
Daniel Headrick (Roosevelt University)
Botany in the Dutch and British Colonial Empires
Saturday, April 10, 2010
9:00 Registration & Coffee
9:30
Session 4 Imperial Spaces
Moderator: Adam R. Shapiro (University of Wisconsin, Madison)
Daniela Bleichmar (University of Southern California)
Rediscovering the New World: Spanish Imperial Science, ca. 1780-1810
Lewis Pyenson (Western Michigan University)
Two Incarnations of Athena: Scientists in the Service of lebensraum in the
Nineteenth Century in the United States, Argentina, and Russia
The U.S. scientific community has long led the world in research on such areas as public health, environmental science, and issues affecting quality of life. Our scientists have produced landmark studies on the dangers of DDT, tobacco smoke, acid rain, and global warming. But at the same time, a small yet potent subset of this community leads the world in vehement denial of these dangers.
Merchants of Doubt tells the story of how a loose-knit group of high-level scientists and scientific advisers, with deep connections in politics and industry, ran effective campaigns to mislead the public and deny well-established scientific knowledge over four decades. Remarkably, the same individuals surface repeatedly? Some of the same figures who have claimed that the science of global warming is “not settled” denied the truth of studies linking smoking to lung cancer, coal smoke to acid rain, and CFCs to the ozone hole. “Doubt is our product,” wrote one tobacco executive. These “experts” supplied it.
Naomi Oreskes and Erik M. Conway, historians of science, roll back the rug on this dark corner of the American scientific community, showing how ideology and corporate interests, aided by a too-compliant media, have skewed public understanding of some of the most pressing issues of our era.
Abstract The legacy of Charles Darwin and Abraham Lincoln is to champion the dignity inherent in every human being. The moment of the bicentennial of their births provides an opportunity to celebrate and reflect on ways they have shaped our understanding and commitment to human rights. The naturalist and the constitutional lawyer, so different in circumstance and discipline, were morally allied in the mission to eradicate slavery. The profound lessons to be extracted from the lives of these two icons bind us to the agonizing reality that nearly 150 years after Gettysburg and the publication of the Descent of Man, and Selection in Relation to Sex, there remains much work to do toward advancing the security, respect, and equality of our species. This article describes how Darwin and Lincoln’s inspiring legacies guided the author’s personal choices as a scientist and activist. The essay concludes with a set of questions and challenges that confront us, foremost among which is the need to balance actions in response to the violation of negative rights by actions in the pursuit of positive rights.
And click on over here to read John’s part. Eric summarizes their session:
John McKay and I led a discussion on the intersection between open access and scientific innovation. See the program description here and theseposts for more information. In John’s section he emphasized how the early history of scientific publishing was one where individual researchers simply pooled their letters into journals and shared them with one another as they built on each other’s ideas. Frequently the ideas they discussed would be subject to censorship by political or religious authorities and the tension between open science and closed societies has long been a factor in how successful scientific innovation has been in a given time.
As I discuss above, this history can help us inform the present considerations of open access publishing and offer a guide as we consider future policy decisions.
Monday, November 16th is the deadline for submissions to Charlie’s Playhouse’s “Ask the Kids” [about evolution] project. More information here.
I somehow neglected to share Ben Fry’s very cool digital rendition of the six editions of On the Origin of Species and the changes therein: “The Preservation of Favoured Traces.”
The Sedgwick Museum of Earth Sciences blog that accompanies their new Darwin as a geologist exhibit (my pics) has a short write up on the “Darwin in the Field” conference I attended last July, here. Also, the newsletter of the Palaeontological Association (they provided funding for the conference, including travel money for myself and a post-doc at the Smithsonian) has a report of the conference written by, well, me! You can see it at the bottom of page 56 in this PDF.
Videos of many lectures from the University of Cambridge’s Darwin Festival in July are up on YouTube.
Darwinfest: Bold Ideas Change Worlds, at ASU, has its own website. Darwin biographer Janet Browne will give a lecture on November 13th. Previous lectures from throughout 2009 are available for download.
Historian of science Jim Endersby will talk on “Darwin, Hooker, and Empire” on November 18th in conjunction with the American Philosophical Society’s exhibition Dialogues with Darwin: An Exhibition of Historical Documents and Contemporary Art. Website here, and a fun Flickr photo set of post-it notes that visitors filled out and placed on a tree of life diagram. Another recent lecture of Endersby’s, “Smashing Species: Joseph Hooker and Victorian Science” for the Royal Society, can be downloaded as an mp3.
Christ’s College, Cambridge has a website for Darwin, with lots of resources.
In Evolution: Education and Outreach is an article by U. Kutschera called “Darwin’s Philosophical Imperative and the Furor Theologicus“: “In 1859 Charles Darwin submitted a manuscript entitled “An Abstract of an Essay on the Origin of Species and Varieties through Natural Selection” to John Murray III, who published the text under the title On the Origin of Species. On many pages of this book, Darwin contrasts his naturalistic theory that explains the transmutation and diversification of animals and plants with the Bible-based belief that all species were independently created. On the last page of the first edition, published in November 1859, where Darwin speculated on the origin of the earliest forms of life from which all other species have descended, no reference to “the Creator” is made. In order to conciliate angry clerics and hence to tame the erupted furor theologicus, Darwin included the phrase “by the Creator” in the second edition of 1860 and in all subsequent versions of his book (sixth ed. 1872). However, in a letter of 1863, Darwin distanced himself from this Bible-based statement and wrote that by creation he means “appeared by some wholly unknown process.” In 1871, Darwin proposed a naturalistic origin-of-life-concept but did not dare to mention his “warm little pond hypothesis” in the sixth definitive edition of the Origin (1872). I conclude that the British naturalist strictly separated scientific facts and theories from religious dogmas (Darwin’s “philosophical imperative”) and would not endorse current claims by the Catholic Church and other Christian associations that evolutionary theory and Bible-based myths are compatible.”
EEO also has a piece about the traveling Darwin exhibition by Chiara Ceci, “Darwin: Origin and Evolution of an Exhibition”: “Two hundred years after his birth, Darwin, originated by the American Museum of Natural History in New York, is the most important exhibition about the English scientist ever organized for the general public. This traveling exhibition has appeared in many versions worldwide, and a study of the relationships between local developers of the various editions of the exhibition underlines how a scientific exhibition and, more generally, science communication can succeed in striking a good equilibrium between universal content and cultural determinants.”
“Discover the principles of evolution through animations, movies and simulations” at Evolution of Life.
A Darwin article in Plant Biology: “From Charles Darwin’s botanical country-house studies to modern plant biology”: “As a student of theology at Cambridge University, Charles Darwin (1809-1882) attended the lectures of the botanist John S. Henslow (1796-1861). This instruction provided the basis for his life-long interest in plants as well as the species question. This was a major reason why in his book On the Origin of Species, which was published 150 years ago, Darwin explained his metaphorical phrase `struggle for life’ with respect to animals and plants. In this article, we review Darwin’s botanical work with reference to the following topics: the struggle for existence in the vegetable kingdom with respect to the phytochrome-mediated shade avoidance response; the biology of flowers and Darwin’s plant-insect co-evolution hypothesis; climbing plants and the discovery of action potentials; the power of movement in plants and Darwin’s conflict with the German plant physiologist Julius Sachs; and light perception by growing grass coleoptiles with reference to the phototropins. Finally, we describe the establishment of the scientific discipline of Plant Biology that took place in the USA 80 years ago, and define this area of research with respect to Darwin’s work on botany and the physiology of higher plants.”
And another in Studies in History and Philosophy of Biological and Biomedical Sciences: “Dog fight: Darwin as animal advocate in the antivivisection controversy of 1875”: “The traditional characterization of Charles Darwin as a strong advocate of physiological experimentation on animals was posited in Richard French’s Antivivisection and medical science in Victorian England (1975), where French portrayed him as a soldier in Thomas Huxley’s efforts to preserve anatomical experimentation on animals unfettered by government regulation. That interpretation relied too much on, inter alia, Huxley’s own description of the legislative battles of 1875, and shared many historians’ propensity to foster a legacy of Darwin as a leader among a new wave of scientists, even where personal interests might indicate a conflicting story. Animal rights issues concerned more than mere science for Darwin, however, and where debates over other scientific issues failed to inspire Darwin to become publicly active, he readily joined the battle over vivisection, helping to draft legislation which, in many ways, was more protective of animal rights than even the bills proposed by his friend and anti-vivisectionist, Frances Power Cobbe. Darwin may not have officially joined Cobbe’s side in the fight, but personal correspondence of the period between 1870 and 1875 reveals a man whose first interest was to protect animals from inhumane treatment, and second to protect the reputations of those men and physiologists who were his friends, and who he believed incapable of inhumane acts. On this latter point he and Cobbe never did reach agreement, but they certainly agreed on the humane treatment of animals, and the need to proscribe various forms of animal experimentation.”
“Darwinism Comes to Penn” [PDF], in The Pennsylvania Gazette: “A century-and-a-half after the November 1859 publication of On the Origin of Species, a Penn microbiologist looks back at how Darwin’s ideas were received by some of the University’s leading thinkers.”
In the Journal of Evolutionary Biology, “WWDD? (What Would Darwin Do?)” [PDF], looks at evolution research and publishing: “We have just celebrated the 200th anniversary of the birth of Charles Darwin and the 150th anniversary of the publication of On the Origin of Species. While I hope we all rejoiced in the success of evolutionary biology and its continued growth, we should not become complacent. Although these are indeed events to celebrate, we still face the real threat of general ignorance of Darwin’s ideas. World leaders (or would-be world leaders) still promote superstition, stories and unthinking acceptance of dogma over scientific evidence. Evolutionary biologists have succeeded in investigating the magnificence, the wonder, the complexity, and the detail of evolution and its role in generating biodiversity. Evolutionary biologists have been less successful in making this relevant to those who are not biologists (and even, alas, some biologists). Is evolutionary biology likely to thrive when governments demand an immediate return on their research investment? How do we begin to educate others as to the value and importance of evolutionary research? I do not begin to claim that I can fathom the mind of Darwin, but I cannot help wondering – what would Darwin do today? Would he respond? How would he respond? And, what would be the form of his response?”
Jerry Coyne on “Why Evolution is True”:
Daniel Dennett on “Darwin and the Evolution of Why”:
Richard Dawkins closes his latest book The Greatest Show on Earth: The Evidence for Evolution by going through and detailing each line of the famous closing paragraph (“There is grandeur in this view of life…”) of On the Origin of Species. It’s available online, for you, to read, and ponder.
“The Evolution of Charles Darwin,” a 4-part series on CBC Radio One: “Ideas pays tribute toCharles Darwin and celebrates the 150th anniversary of the publication of his transformational and contentious book, On the Origin of Species. Darwin’s theory of evolution through Natural Selection completely changed how we think about the world. In this 4-part series,Seth Feldman guides us through the life and ideas of Charles Darwin, a creative genius. The series is produced by Sara Wolch.” Via Adrian.
Via The Evolution List, The Darwinian Revolutions Video Series: “This series of six online videos is a brief introduction to Darwin’s theory of evolution by natural selection and its implications.” The short videos are: Darwinian Revolutions, Evolutionary Ancestors, Lamarck’s Theory, One Long Argument, Mendel-Eclipse of Darwin, and The Evolving Synthesis.
The November 2009 issue of Naturwissenschaften is devoted to Darwin. The articles are “Charles Darwin’s Origin of Species, directional selection, and the evolutionary sciences today” [PDF] (Ulrich Kutschera); “Darwin’s warm little pond revisited: From molecules to the origin of life” [PDF] (Hartmut Follmann and Carol Brownson); “Charles Darwin, beetles and phylogenetics” [PDF] (Rolf G. Beutel, Frank Friedrich and Richard A. B. Leschen); “The predictability of evolution: Glimpses into a post-Darwinian world” [PDF] (Simon Conway Morris); and “Evolutionary plant physiology: Charles Darwin’s forgotten synthesis” [PDF] (Ulrich Kutschera and Karl J. Niklas).
Two more articles consider Darwin and the origin of life. In Endeavour James E. Strick offers “Darwin and the origin of life: public versus private science”: “In the first twenty years after the publication of Darwin’s On the Origin of Species, an intense debate took place within the ranks of Darwin’s supporters over exactly what his theory implied about the means by which the original living organism formed on Earth. Many supporters of evolutionary science also supported the doctrine of spontaneous generation: life forming from nonliving material not just once but many times up to the present day. Darwin was ambivalent on this topic. He feared its explosive potential to drive away liberal-minded Christians who might otherwise be supporters. His ambivalent wording created still more confusion, both among friends and foes, about what Darwin actually believed about the origin of life. A famous lecture by Thomas H. Huxley in 1870 set forth what later became the ‘party line’ Darwinian position on the subject.” In Origins of Life and Evolution of Biospheres, Juli Peretó, Jeffrey L. Bada and Antonio Lazcano offer another analysis in “Charles Darwin and the Origin of Life”: “When Charles Darwin published The Origin of Species 150 years ago he consciously avoided discussing the origin of life. However, analysis of some other texts written by Darwin, and of the correspondence he exchanged with friends and colleagues demonstrates that he took for granted the possibility of a natural emergence of the first life forms. As shown by notes from the pages he excised from his private notebooks, as early as 1837 Darwin was convinced that “the intimate relation of Life with laws of chemical combination, & the universality of latter render spontaneous generation not improbable”. Like many of his contemporaries, Darwin rejected the idea that putrefaction of preexisting organic compounds could lead to the appearance of organisms. Although he favored the possibility that life could appear by natural processes from simple inorganic compounds, his reluctance to discuss the issue resulted from his recognition that at the time it was possible to undertake the experimental study of the emergence of life.”
From the August 24, 2009 issue of Significance, two Darwin articles: “Darwin, Mendel and the evolution of evolution” by R. Allan Reese: “The history of science is full of myths. Darwin has his fair share; but Gregor Mendel, his fellow scientist and contemporary, has suffered even more. R. Allan Reese disentangles what we like to believe about Mendel from what we should believe—and finds a modern species whose origin was not by conventional evolution;” and “Cousins: Charles Darwin, Sir Francis Galton and the birth of eugenics” by Nicholas W. Gillham: “Sir Francis Galton, scientist, African Explorer and statistician, was a key figure in statistical history. He was the man who devised the statistical concepts of regression and correlation. He was also Charles Darwin’s cousin. And, inspired by his reading of Darwin, he was the founder of eugenics: the “science” of improving the human race through selective breeding. Nicholas Gillham tells of a darker side to statistics and heredity.”Sir Francis Galton, scientist, African Explorer and statistician, was a key figure in statistical history. He was the man who devised the statistical concepts of regression and correlation. He was also Charles Darwin’s cousin. And, inspired by his reading of Darwin, he was the founder of eugenics: the “science” of improving the human race through selective breeding. Nicholas Gillham tells of a darker side to statistics and heredity.”
Being one who disperses a myriad of Darwin content to those who seek it, I like that the National Center for Science Education has an effort for countering an ignorant dispersal of Darwin. Check out their page “Don’t Diss Darwin”:
In response to the Comfort Origin, the NCSE is launching a campaign at colleges across the U.S. to put the record straight. On this site, you’ll find a number of useful resources, including a blow-by-blow analysis of the Comfort introduction (coming soon!), a one page flier (“Why Ray Comfort is Wrong”), the NCSE Safety Bookmark (for use with Comfort’s edition of Origin), details on the best web sites and books devoted to evolutionary science, and a Public Service film about the dangers of certain book introductions (coming soon!).
One of many posters in the traveling exhibit “Good 50×70 – The Social Communication Project,” currently on the campus of Montana State University (my school). See more shots of the exhibit here.
THOMAS DIXON Darwinism vs creationism: a very American conflict
Monday 12 October 2009
Manchester Museum, Oxford Road, Manchester, 5.30 till 7pm
A British Society for the History of Science public lecture, hosted by the Manchester Museum and Centre for the History of Science, Technology and Medicine (CHSTM), University of Manchester.
By the time of Charles Darwin’s death, many Christians had come to terms with the troubling religious implications of natural selection. Yet today the idea of a conflict between Darwinism and faith seems to be stronger than ever. Thomas Dixon explains how the culture, law, and politics of the USA helped to create a confrontation between evolution and Christian creationism in the second half of the twentieth century.
Thomas Dixon’s book Science and Religion: a Very Short Introduction (2008) was recently awarded the 2009 Dingle Prize of the British Society for the History of Science. He is Senior Lecturer in History at Queen Mary, University of London.
, has a new book about Peter Kropotkin (of which Eric Michael Johnson has some interesting posts about – 
. One could look at Darwin portraiture and photography, maybe Janet Browne 
, specifically chapter 1, 
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by Richard Conniff, comes out in November. Richard has a 
, and he has several papers/chapters on the same topic available on his 
. His talk addressed the textbook issue in Texas:
. A forthcoming book by two historians of science looks like it would fit in with this course: 
by 
The Dispersal of Darwin 