I’ve seen notice of two new journal articles on the reception of Darwin in paleontology, both in Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences:
Abstract The paper examines the social, cultural and disciplinary factors that influenced the reception and appropriation of Darwinism by China’s first generation paleontologists. Darwinism was mixed with Social Darwinism when first introduced to China, and the co-option of Darwinian phrases for nationalistic awakening obscured the scientific essence of Darwin’s evolutionary theory. First generation Chinese paleontologists started their training in 1910s–1920s. They quickly asserted their professional identity by successfully focusing on morphology, taxonomy and biostratigraphy. Surrounded by Western paleontologists with Lamarckian or orthogenetic leanings, early Chinese paleontologists enthusiastically embraced evolution and used fossils as factual evidence; yet not enough attention was given to mechanistic evolutionary studies. The 1940s saw the beginning of a new trend for early Chinese paleontologists to incorporate more biological and biogeographical components in their work, but external events such as the dominance of Lysenkoism in the 1950s made the Modern Synthesis pass by without being publicly noticed in Chinese paleontology. Characterized by the larger goal of using science for nation building and by the utilitarian approach favoring local sciences, the reception and appropriation of Darwinism by first generation Chinese paleontologists raise important questions for studying the indigenizing efforts of early Chinese scientists to appropriate Western scientific theories.
Abstract This paper investigates German-speaking paleontologists’ reception of Darwin’s thought and the ways in which they negotiated their space of knowledge production accordingly. In German-speaking regions, the majority of paleontologists welcomed Darwin’s magnum opus, since it granted paleontology an independent voice within biology, and thus a new institutional setting. However, in the process of negotiating the features of paleontology within the Darwinian framework, German paleontologists constrained their practices too narrowly, for fear of leaving open possible results at odds with the burgeoning Darwinian biological community. In doing so, they also limited the further development of German paleontology. In other words, paleontologists Karl Alfred von Zittel (1839–1904) and Melchior Neumayr (1845–1890) advocated for a handmaid’s role for paleontology, which increased biologists’ dependence on paleontologists for empirical evidence, but which limited paleontologists’ theoretical autonomy. By analyzing both the institutional strategies and the methodology of German-speaking paleontology at the end of the nineteenth century, this paper shows the importance of scientists’ ability to enter into and negotiate their place within the broader biological community.