From the journal The Plant Cell:
William E. Friedman and Pamela K. Diggle
Abstract Much has been written of the early history of comparative embryology and its influence on the emergence of an evolutionary developmental perspective. However, this literature, which dates back nearly a century, has been focused on metazoans, without acknowledgment of the contributions of comparative plant morphologists to the creation of a developmental view of biodiversity. We trace the origin of comparative plant developmental morphology from its inception in the eighteenth century works of Wolff and Goethe, through the mid nineteenth century discoveries of the general principles of leaf and floral organ morphogenesis. Much like the stimulus that von Baer provided as a nonevolutionary comparative embryologist to the creation of an evolutionary developmental view of animals, the comparative developmental studies of plant morphologists were the basis for the first articulation of the concept that plant (namely floral) evolution results from successive modifications of ontogeny. Perhaps most surprisingly, we show that the first person to carefully read and internalize the remarkable advances in the understanding of plant morphogenesis in the 1840s and 1850s is none other than Charles Darwin, whose notebooks, correspondence, and (then) unpublished manuscripts clearly demonstrate that he had discovered the developmental basis for the evolutionary transformation of plant form.
From Earth Sciences History:
Leonard G. Wilson
Abstract Lord Kelvin’s estimates of the Earth’s age were not necessary consequences of his physics. Religion influenced his physics and his arguments for a limited age of the Earth. Kelvin’s primary aim was to destroy Charles Darwin’s theory of evolution by natural selection by attacking the uniformitarian geology on which Darwin’s theory was founded. His calculations of the age of the Earth contained a fundamental contradiction. He assumed that the Earth began as a hot liquid sphere, but Fourier’s mathematics, which he used to calculate the rate of cooling, applied only to heat conducted through a solid. Kelvin’s assumption of an initially hot liquid Earth was a necessary consequence of his thermodynamics. Energy could neither be created nor destroyed. The heat within the Earth must, therefore, be derived from its first creation by God. Kelvin never admitted the contradiction between the original hot liquid Earth and his calculation of its cooling on the assumption that the Earth was solid throughout, but in 1897 his imagined account of the initial Earth was a search for a solid Earth amenable to his calculations. The heat flow through the solid crust was very small in proportion to the total internal heat of the Earth. If Kelvin had included the total internal heat in his calculations, he would have arrived at much higher figures for the age of the Earth.
From the Journal of the History of Biology:
Abstract The relatively late acceptance of Darwinism in German biology and paleontology is frequently attributed to a lingering of Lamarckism, a persisting influence of German idealistic Naturphilosophie and Goethean romanticism. These factors are largely held responsible for the vitalism underlying theories of saltational and orthogenetic evolutionary change that characterize the writings of many German paleontologists during the first half of the 20th century. A prominent exponent of that tradition was Karl Beurlen, who is credited with having been the first German paleontologist to present a full-fledged theory of saltational evolution and orthogenetic change. A review of Beurlen’s writings reveals motives and concerns far more complex, however, and firmly rooted in contemporary völkisch thought and Aryan Science. Beurlen’s mature theory of evolution can indeed be understood as his own contribution to Aryan Geology and Biology, tainted as it was with National-Socialist ideology. Evolutionary biologists of the time who opposed the theories of Beurlen and like-minded authors, i.e., idealistic morphology, typology, saltational change, orthogenesis and cyclism did so on Darwinian principles, which ultimately prevailed. But at the time when the battle was fought, their adherence to the principle of natural selection was likewise ideologically tainted, namely in terms of racial theory. National-Socialist ideology was unable to forge a unity of evolutionary theory in Germany even amongst those of its proponents who endorsed this ideology.
From the British Journal for the History of Science:
Abstract This essay examines Darwin’s positiva (or positive) use of theology in the first edition of the Origin of Species in three steps. First, the essay analyses the Origin‘s theological language about God’s accessibility, honesty, methods of creating, relationship to natural laws and lack of responsibility for natural suffering; the essay contends that Darwin utilized positiva theology in order to help justify (and inform) descent with modification and to attack special creation. Second, the essay offers critical analysis of this theology, drawing in part on Darwin’s mature ruminations to suggest that, from an epistemic point of view, the Origin‘s positiva theology manifests several internal tensions. Finally, the essay reflects on the relative epistemic importance of positiva theology in the Origin‘s overall case for evolution. The essay concludes that this theology served as a handmaiden and accomplice to Darwin’s science.
Also from the British Journal for the History of Science:
Abstract James Clerk Maxwell’s electromagnetic theory famously unified many of the Victorian laws of physics. This essay argues that Maxwell saw a deep theological significance in the unification of physical laws. He postulated a variation on the design argument that focused on the unity of phenomena rather than Paley’s emphasis on complexity. This argument of Maxwell’s is shown to be connected to his particular evangelical religious views. His evangelical perspective provided encouragement for him to pursue a unified physics that supplemented his other philosophical, technical and social influences. Maxwell’s version of the argument from design is also contrasted with modern ‘intelligent-design’ theory.